How This Druze Chef and Entrepreneur Found Success in NYC

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Solving the mystery of the Druze – a 2,000-year-old odyssey

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The article traces the use of Druze shrines for Israeli political aims, Both Druze elites and the Israeli authorit CrossRef citations to date. 0.

The Epistles of Wisdom is the foundational text of the Druze faith. Although dwarfed by other, larger communities, the Druze community played an important role in shaping the history of the Levant , where it continues to play a large political role. As a religious minority in every country in which they are found, they have frequently experienced persecution. Even though the faith originally developed out of Isma’ilism , Druze do not identify as Muslims.

They are found primarily in Syria , Lebanon and Israel , with small communities in Jordan. The oldest and most densely-populated Druze communities exist in Mount Lebanon and in the south of Syria around Jabal al-Druze literally the “Mountain of the Druzes”. Before becoming public, the movement was secretive and held closed meetings in what was known as Sessions of Wisdom.

During this stage a dispute occurred between ad-Darazi and Hamza bin Ali mainly concerning ad-Darazi’s ghuluww “exaggeration” , which refers to the belief that God was incarnated in human beings especially ‘ Ali and his descendants, including Al-Hakim bi-Amr Allah , who was the caliph at the time and to ad-Darazi naming himself “The Sword of the Faith”, which led Hamza to write an epistle refuting the need for the sword to spread the faith and several epistles refuting the beliefs of the ghulat.

In ad-Darazi and his followers openly proclaimed their beliefs and called people to join them, causing riots in Cairo against the Unitarian movement including Hamza bin Ali and his followers. This led to the suspension of the movement for one year and the expulsion of ad-Darazi and his supporters. Although the Druze religious books describe ad-Darazi as the “insolent one” and as the “calf” who is narrow-minded and hasty, the name “Druze” is still used for identification and for historical reasons.

In , ad-Darazi was assassinated for his teachings; some sources claim that he was executed by Al-Hakim bi-Amr Allah. The word Dogziyin “Druzes” occurs in an early Hebrew edition of his travels, but it is clear that this is a scribal error. Be that as it may, he described the Druze as “mountain dwellers, monotheists, who believe in ‘soul eternity’ and reincarnation “.

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Large communities of Druze also live outside the Middle East, in Australia, Canada, Europe, Latin America (mainly Venezuela, Colombia and Brazil), the United.

Druze communities have lived in northern Israel for centuries. Hospitality to visitors is an important principle in Druze culture. The charming Druze villages show a nostalgic fondness for the old, agricultural life. Street murals depict veiled women grinding grain in a quern, shepherding goats, or watching cattle drink from a trough set in an olive grove. The veils and olive groves remain, but the Druze way of life is thoroughly up to date.

Inside the old stone houses, each with its flower garden in front and fruit trees in back, modern living rooms and kitchens allow your hosts to dispense proud hospitality in comfort.

5 facts about Israeli Druze, a unique religious and ethnic group

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The Druze numbered more than 1,, in the early 21st century and live mostly in Lebanon, Syria, and Israel, with smaller communities in other countries. In the doctrine was publicly preached for the first time, causing riots in Cairo. The Druze faith gradually died out in Egypt but survived in isolated areas of Syria and Lebanon, where missionaries had established significant communities. At that point, proselytism ended, and the Druze ceased to recognize conversions to the faith.

The Druze still do not permit conversion, either away from or to their religion. Marriage outside the Druze faith is rare and is strongly discouraged. Many Druze religious practices are kept secret, even from the community as a whole. Despite the small size of their community, the Druze have figured prominently in Middle Eastern history.

The Druze enjoyed considerable autonomy under the Ottoman Empire and often rebelled against it, protected from direct Ottoman control by the mountainous terrain of their homelands. From the 16th to the 19th century, a series of powerful feudal lords dominated Druze political life. The largest concentration of Druze in the present day is in Lebanon. The communities are located along the western edges of the Lebanon Mountains as well as in the southeastern portion of the country, and the total Druze population numbers well over , The Druze have wielded significant political power in the country since its independence.

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Looking for Love in One of the World’s Tiniest Religions

It is one with Abrahamic roots and myriad influences including Islam, Gnosticism and Hinduism. There is foul mudammas, that comforting stew of fava beans that is best in the morning, topped with onions, perhaps some boiled egg, and accompanied by a crust of bread. But no matter.

The Druze are a small religious and ethnic minority who marry within their faith. In Canada, they number around , which makes the.

Druze are estimated at 5. Druze are ethnically Arab and Arabic speaking. Their monotheistic religion incorporates many beliefs from Islam, Judaism and Christianity, and is also influenced by Greek philosophy and Hinduism. Druze have not proselytized since the 11th century, and the religion remains closed to outsiders.

Persecuted in Egypt, they gained footholds in the Shuf and Wadi al-Taym. Druze hegemony over Mount Lebanon declined in the eighteenth and disintegrated in the nineteenth century, the result of internal conflict between ascriptive kinship groups, later exploited by external rulers, who sought to introduce taxation. Decline also reflected progressive demographic and economic ascendancy by the Maronite and Greek Catholic communities, mainly from inland Syria, and the failure of the religious leadership to provide cohesive direction to the community.

Many Druze left Mount Lebanon for the Hawran in the nineteenth century and benefited from British support in the same way that the Maronites benefited from French support. Druze resented the French creation of Greater Lebanon in , with its institutionalized Catholic ascendancy and the formal political separation of Lebanese and Syrian Druze. Several leading Druze had strongly supported the short-lived kingdom of Syria.

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